It is important to know whether the world is one or not. On this difficult matter Henri Michaux is quite assertive: « There are four worlds (apart from the natural world and the alienated world). Only one appears at a time. These worlds categorically exclude the normal world, and exclude each other. Each of them has a clear, unique correspondence with a place in your body, which is taken to another level of energy, and receives instantaneous nourishment, rejuvenation and warmth.”i
Why only four worlds then, and not many more ?
The human body possesses, in several precise points within the spinal cord, energy nodes, moose nests, areas of illumination, seats of pleasure, sacred vertebrae, unfolded plexuses, where perhaps some special and subtle gateways, wirelessly connected to other worlds, are initiated. In India, these points are known as chakras.
The spinal column is not alone, moreover, in concealing mysteries (in this case medullary ones). The human brain welcomes other secrets, lodged between the medulla oblongata and the thalamus. But there is not enough room to describe them here, and the words are too worn and connoted.
Misunderstood, Michaux the poet is too much elsewhere, dilated, honest. He is really elsewhere than in an Orient or an Occident of paper. He pays with his person, takes risks, puts himself in danger.
Michaux has taken drugs like a taxi. How can one go higher than the stars when the meter is running, when time is running out, when the arteries are congested?
How to describe what has never been put into words, the unstoppable?
There are undoubtedly other ways than spinal or synaptic, freer, less congested.
Michaux knew this, in a sense. He kept a cool head when the force rose. He went very far, very high, and came back. He wandered for a long time in the tangled infinity, slipped into the sealed space. Others would have perished, got lost. He drew some maps of it. He thickened his blood, he marked his trace, accumulated reminiscence, then came back to lay down his nights on paper.
« There are still two other ‘beyond’, equally exclusive, closed, where one only enters thanks to a kind of cyclone, and to arrive at a world that is itself a cyclone, but the center of a cyclone, where it is liveable and where even it is Life par excellence. You get there by transport, by trance.”ii
One transport for two ‘beyond’. What a masterstroke.
The « cyclone » is a meteorological phenomenon whose characteristic feature is the whirlwind.
« Life » is a biological phenomenon whose image is the spiral, such as that of DNA, or the kundalini.
« Trance » is a psychological phenomenon whose trajectory can take the form of a parable, hyperbola or ellipse, among others. These mathematical figures are also figures of speech. This leads to a more difficult question: what is the trance itself the figure of?
Trance is a ‘transport’, Michaux asserts.
Every expanse requires a means of transport. Trance meets this need. It is a means of transport, a figure of tension towards transcendence. « If the expanse is one of the characters of the divine, much more so is the tension.”iii
It’s a desire to see the truth, to see the whole of nothingness. « The insignificance of the constructions of the mind appears. Contemplation without mixing. We no longer think about affiliations, designations, determinations, we can do without them; the wind has passed over them, a psychic wind that undoes them before determinations, categories are born. “iv
A finding of sarcastic impotence. The spirit means nothing by itself. It is free like a whip antenna.
A « wind » passes far above the human brain, undoing everything that is not born, everything that is content with the static. In exchange, without mixing, what Michaux calls « contemplation ». Undoing rather than doing, the lot of the poet on the hunt.
« Every man is a « yes » with « no ». After the unheard of and somehow unnatural acceptances, one must expect returns of « no », while something continues to act, which cannot be erased, nor can it go back, living in the shadows of the Unforgettable. Ongoing evolution… »v
Man is a « yes », with « no », and perhaps with « maybe », and no doubt with doubts. But surely there is something else again, that neither « yes » nor « no » can say, and « perhaps » even less so, and doubt, not at all.
Man is also, without knowing it, that « something » living in secret.
This living « something » separated from the unforgettable.
That unforgettable, which we have never seen, and which we have forgotten, and which is alive.
In close order, on the white sheet of paper, many small pieces of black diamonds. Badly cut, they vibrate in obtrusive variations, they play with accents and margins. This is all that remains of « mescaline speed »:
« Drugs, let us remember, are more revealing than creative.”vi
The poet dreams alone, but we can think, being many.
Let’s go back for a moment: « I would like to unveil the ‘normal’, the unknown, the unsuspected, the incredible, the enormous normal. The abnormal has made it known to me (…) I would like to unveil the complex mechanisms that make man above all an operator.”vii
« Normal »… « Operator »… « Mechanisms »…
How do these standard, normal words fit in with the mescaline experience?
« It was always about going beyond, superhumanizing, transmuting, transubstantiating everything, sometimes opening up to the sacred, the sacred is a mode, the one according to which we receive.”viii
The poet is a mystery to himself and to others. He opens doors and worlds, takes away their veils from the heavens, strips the spirit from his herds, fills the books with black and ochre battalions, and sets up his fame as an ascetic. And yet nothing, really nothing of what really matters, shows through the tidy fog of the pages.
Man, poet or not, still has a long way to go, before reaching parallel universes, which are far beyond « icy skies »ix, and which no language has ever touched.
iHenri Michaux Les Grandes Épreuves de l’Esprit. Œuvres complètes, tome III .Gallimard, 2004. p.418
ii« Il existe encore deux autres « au-delà », tout aussi exclusifs, fermés, où l’on n’entre que grâce à une sorte de cyclone, et pour arriver à un monde qui est lui-même un cyclone, mais centre de cyclone, là où c’est vivable et où même c’est par excellence la Vie. On y accède par transport, par transe. » Henri Michaux Les Grandes Épreuves de l’Esprit, et les innombrables petites. Œuvres complètes, III .Gallimard, 2004. p.422
viiiHenri Michaux Émergences-résurgences. Œuvres complètes, tome III .Gallimard, 2004. p.682
ixHenri Michaux Déplacements, dégagements. Œuvres complètes, tome III .Gallimard, 2004. p.1322