When do you need a ‘veil’ ?
There are strong reasons to wear a veil, under certain circumstances. For example, it reads:
« And Moses hid his face, for he was afraid to look upon God. »i
Or: « When Moses had finished speaking to them, he put a veil over his face. »ii
In both cases, the veil seems to be justified, for very different reasons.
But there are times when, clearly, you have to remove the veil. For example:
« When Moses entered before the Lord to speak with him, he took off the veil until he came out. »iii
How can we explain that Moses sometimes veils himself, and sometimes reveals himself, when he is in the presence of God?
Moses, it seems to me, makes an essential difference between watching and speaking.
To make a long story short, this difference is as follows: the gaze kills, the word gives life.
It is certain that there is mortal danger in « seeing » the face of God. « Man cannot see me and live. »iv
To overcome this risk, Moses only looks at God’s « back » or the « cloud » in which He hides.
On the contrary, the word is the very instrument of prophecy. It does not kill, it gives life.
With a capital letter, the Word is Wisdom, Verb, Logos. It is even placed at the right hand of God, like Adonaiv. It names the Name. It sets out the Law.
In the extreme, the Word is a « scream ». More precisely, three screams.
It reads: « The Lord passed before him and screamed: ‘YHVH, YHVH, God, merciful and gracious!’ » vi
Why does God shout His name to Moses three times?
Why does He shout His name ‘YHVH’ twice in a row, and His name ‘EL’ a third time?
These three screams are not addressed to Moses alone, maybe.
They must be heard, long after, by all those who were not there, – all of humanity yet to come.
In order for these ‘names’ to be heard long after Moses days, they had to be screamed, to be shouted, very loud, to reach the extremities of Mankind. But above all, they had to be written.
« Put these words in writing »vii.
Words, screams, writings. How do you put a scream in writing ? With capital letters? There are none in Hebrew.
If Moses had put on a veil, he would not have « seen », and above all he would have heard badly enough, one can speculate – except for the screams. But, for sure, with a veil he could not have written.
And he could not have spoken (audibly). Moses did not have an easy wordviii. With a veil over his face, he would have been even more embarrassed to speak distinctly.
The veil would have been a barrier to exchange. It was therefore not really necessary, it was even strongly discouraged.
Especially since the interview environment was very noisy. « Moses was speaking and God was answering him in thunder. »ix
Moses had previously put a veil over his face for fear of dying in front of the Face, or when he had wanted to hide his own « shining » face from the Israelites.
The veil was then necessary, it seems, as a defence (against death) or as a modesty (against the jealousy of the people).
But when it came to speaking, hearing, writing, then Moses removed the veil.
The lesson is still valid today.
i Ex. 3,6
ii Ex. 34,33
iii Ex. 34, 34
iv Ex. 33,20
v Ps. 110 (109) -1
vi Ex. 34,6
vii Ex. 34,27
viii Ex. 6,30